One of my favorite devotional authors is J.C. Ryle, and I have often gone to his trilogy of books, namely Practical Religion, Old Paths, and The Upper Room for personal encouragement and rebuke. In his chapter on prayer, Ryle addresses a sinner who has yet to come to Christ in repentance and faith. Consider his counsel:
When does the building of the Spirit really begin to appear in a man’s heart? It begins, so far as we can judge, when he first pours out his heart to God in prayer.
If you desire salvation, and want to know what to do, I advise you to go this very day to the Lord Jesus Christ, in the first private place you can find, and earnestly and heartily entreat him in prayer to save your soul.
Tell him that you have heard that he receives sinners, and has said, “Him that cometh unto me I will in no wise cast out.” Tell him that you are a poor vile sinner, and that you come to him on the faith of his own invitation. Tell him you put yourself wholly and entirely in his hands; that you feel vile and helpless, and hopeless in yourself: and that except he saves you, you have no hope of being saved at all. Beseech him to deliver you from the guilt, the power, and the consequences of sin. Beseech him to pardon you, and wash you in his own blood. Beseech him to give you a new heart, and plant the Holy Spirit in Your Soul. Beseech him to give you grace and faith and will and power to be his disciple and servant from this day forever. Oh, reader, go this very day, and tell these things to the Lord Jesus Christ, if you really are in earnest about your soul.
Tell him in your own way, and your own words. If a doctor came to see you when sick you could tell him where you felt pain. If your soul feels its disease indeed, you can surely find something to tell Christ.
Doubt not his willingness to save you, because you are a sinner. It is Christ’s office to save sinners. He says himself, “I came not to call the righteous, but sinners to repentance” (Luke 5:32).
Wait not because you feel unworthy. Wait for nothing. Wait for nobody. Waiting comes from the devil. just as you are, go to Christ. The worse you are, the more need you have to apply to him. You will never mend yourself by staying away.
Fear not because your prayer is stammering, your words feeble, and your language poor. Jesus can understand you. Just as a mother understands the first lispings of her infant, so does the blessed Saviour understand sinners. He can read a sigh, and see a meaning in a groan.
Despair not because you do not get an answer immediately. While you are speaking, Jesus is listening. If he delays an answer, it is only for wise reasons, and to try if you are in earnest. The answer will surely come. Though it tarry, wait for it. It will surely come.
Oh, reader, if you have any desire to, be saved, remember the advice I have given you this day. Act upon it honestly and heartily, and you shall be saved.
I am one, like many of you, who have a strong reaction to the way sinners are counseled in praying the “sinner’s prayer.” However, a reaction from the wrong-headed decisional regeneration should not lead us to counsel sinners away from praying! In calling sinners to repent and believe, and to express that in prayer to God, I think J.C. Ryle’s counsel is a good one to follow.
What stuck out to me is that Ryle doesn’t guarantee salvation/eternal security at the conclusion of the prayer like many people who use the “sinner’s prayer” as the culmination of their evangelist effort.
“Despair not because you do not get an answer immediately. While you are speaking, Jesus is listening. If he delays an answer, it is only for wise reasons, and to try if you are in earnest. The answer will surely come. Though it tarry, wait for it. It will surely come.”
Excellent, insightful post from the great Bishop of Liverpool.
Thanks for posting it Tim.
I especially enjoyed this tidbit from Ryle:
“Fear not because your prayer is stammering, your words feeble, and your language poor. Jesus can understand you.”
A hearty AMEN to that!